HARUN YAHYA

26 Haziran 2010 Cumartesi

What is Experienced in Political Life

Whenever he holds the upper hand, he goes about the earth corrupting it, destroying (people's) crops and breeding stock. Allah does not love corruption.
(Surat al-Baqara: 205)

Justice, morality and honesty should permeate every moment of one's life. In our current situation where many of us live in parliamentary democracies, this is especially true for politicians. A politician is responsible for a lot of people. People turn to him for solutions. Thus, it is essential that he is fair in his decisions, makes no prejudicial discrimination against people, correctly identifies the needy and devises pertinent actions addressing their problems. While rendering his services for the public good, he should co-operate with experts and appoint qualified people who can get results. If he is able to find out the reasons for an interruption in a service, a politician should rapidly find viable solutions and make swift changes in his policies, if necessary. In the public's best interests, he should have the skills to prioritise.
Nevertheless for some, rather than being a public service, politics has turned into a profitable industry. In this sense, in politics, someone is considered successful who keeps power, consolidates and secures it despite all unfavourable circumstances and, if possible, acquires more power. Once this becomes the usual way of politics, it is no surprise that all forms of corruption and fraud are structured into the system.
Everywhere, west and east, in developed as well as developing countries, it is possible to see that politics is fused with business. Thus, it is not uncommon to see examples of those who, abusing politics for personal benefit, risk their political careers or are forced from office following "shares for favours" scandals. In many authoritarian systems, leaders fund expensive tastes and indulge in extravagance while their people fight hunger and epidemic. Mobutu, the ousted president of Zaire, is a good example. While the Zairian people fought for a loaf of bread, every month Mobutu was sending his personal plane to France to fetch his coiffeur. He amassed a huge fortune, regarding all the natural resources and diamond mines of his country as his personal assets. Furthermore, he allowed western countries to benefit from this natural wealth of Zaire while his people experienced deteriorating economic circumstances and civic unrest due to tribal clashes.
No society is immune to such practises unless the Qur'an reigns. In irreligious communities, people hardly attach any meaning to concepts like justice, mercy, love, respect and honesty, since everyone pursues his own interests and shows unquenchable greed. In a verse, Allah stresses the dimensions of the threat such people pose to societies:
Whenever he holds the upperhand, he goes about the earth corrupting it, destroying (people's) crops and breeding stock. Allah does not love corruption. (Surat al-Baqara: 205)
It is of no avail to expect any change in the aforementioned human characteristics as long as people do not adhere to the Book of Allah. However, in a country where people have fear of Allah and where conscience rules, miscarriages of justice and abuses of power are not allowed. The problems of people are diagnosed and treated properly and services work effectively. The rewards for public service rendered only to earn the good pleasure of Allah, the help extended only for His sake are expected not in this world, but in the Hereafter. Throughout history, Allah communicated the divine message to people through His messengers. These messengers only invited them to the religion of truth. However, the reactions of people to these messengers were disbelief and they often suspected hidden purposes behind their sincere efforts. The answers of the messengers to the disbelieving people were the same:
Say: 'I do not ask you for any wage for it, nor am I a man of false pretensions.' (Surah Sad: 86)
My people! I do not ask you for any wage for it. My wage is the responsibility of Him Who brought me into being. So will you not use your intellect? (Surah Hud: 51)
Those having faith in Allah follow the example of such conduct, which is praised in the Qur'an. They expect no worldly gain in any form in return for services and aid. In the political life of disbelieving societies, however, political issues, both internal and foreign, and personal/party interests are intimately linked. This being the case, political life has its fair share of rogues apt to take decisions contrary to public or national interest. The methods employed to ensure these circles' support are public investments serving the best interests of particular interest groups, opening credits for them or simply ignoring corruption or fraud. The lobbying incorporated into the political system in the United States best explains how the system works. Huge sums of undisclosed donations are made to finance the election campaigns of candidates. The purpose is to secure a seat for someone in the Senate, someone who will steer the type of politics the donors favour. In one of its issues, The Economist dealt with the lavishly funded electoral campaigns in the USA stressing that in 1992 alone contributions amounted to 3 billion dollars.4 Using illegal contributions, lobbies even achieve the power of making sanctions against other governments. Striking indeed is the scale of the pressure on politicians, when one considers that politicians never dare to be at variance with the demands of their contributors. Politicians being "guided" by this fear, adopt policies suiting the best interests of these interest groups or they create artificial crises. Sometimes political parties suffer intra-party clashes. Even, various insidious methods are employed to cause unrest within a country, thereby laying the appropriate ground for interest groups to benefit.
Close links between interest groups and those holding power cause countries to drift into chaos, most apparently in the examples of Latin American dictatorships. For the last five or six decades, leaders of fascist regimes in Latin American countries have lived in extravagance while the masses live on or below the breadline. Still today, power constantly shifts from dictatorships to juntas and vice versa. The military juntas rule with an iron fist, essentially deriving power from the pressure they apply to the masses. In these countries, which are the crossroads of narcotics trafficking, the clashes of the interests of those in power and of the drug cartels hinder the development of stability. These circles, flourishing only in chaos, maintain their continuity through pressure and terror. Thus, brutality, clashes and civil wars are interminable. In Colombia, 28 thousand murders occurred in 1992 alone. This figure serves well to depict the form of brutality occurring there. As we have seen, not living by the Qur'an and the Sunnah also accounts for the existence of power-holders who shut their eyes to all forms of violence.
Another striking point in political life is that authority and power are granted to those who, by nature and qualifications, do not deserve them. This is what the disbelieving system is based upon: it is not essential to be qualified in order to be assigned to a particular position. In these issues, vested interests become the driving forces in decision-making. However, in the Qur'an Allah commands the contrary:
Allah commands you to render back your Trusts to those to whom they are due; And when you judge between people, to judge with justice. How excellent is what Allah exhorts you to do! Allah is All-Hearing, All-Seeing. (Surat al-Nisa': 58)
In a society where people do not live by the Qur'an and, accordingly, duties and responsibilities are not allocated on the basis of skills and qualifications, anyone who fills a vacant senior position primarily practises nepotism and cronyism. For politicians and parties alike, vested interests and political preferences always take precedence. Working for the public good is mere rhetoric for use during electoral campaigns while addressing the voters. In accordance with this understanding, public services, if any, are provided not to poor villages or towns but to provinces where electors are concentrated.
Disbelief is responsible for this distorted understanding and this immorality. People, who do not conduct themselves responsibly and conscientiously, do not fear Allah. They do not show mercy to people and act fairly for the same reason. Feigning ignorance of the fact that they will give account for every deed they do in this life, they commit all forms of mischief and immorality. Thus, the duty of those who are committed to ending this misery and preparing a promising future is to adhere to the Qur'an and communicate it to people. It is the duty of all believers to inform people about the commands of Allah with respect to moral values, summon them to live by them and warn them against being wicked. Those ignoring this duty, or those postponing it, should fear that, in the hereafter, they may fail to give account for their insensitivity.

The Impact of Disbelief on Economy

Allah obliterates usury but makes deeds of charity grow in value! Allah does not love any
persistently ungrateful wrongdoer.
(Surat al-Baqara: 276)

Economy occupies most of our daily talk. In rich and poor countries alike, few communities are immune from escalating economic problems. The majority of people in the world live on the breadline while many countries depend on foreign 'aid' for survival. Receiving foreign 'aid' adds more to their problems, since, unable to pay even the interest, these countries face great hardship.
From health to education, all issues are kept moving by means of finance. However, whether developed countries or not, economic conditions hit people hard. Wealth, extravagance and their natural consequence, degradation, sit next to impoverishment. Unable to meet their essential needs, people fight with each other. Many reports and studies, programmes for improvement, and seminars to raise awareness of the issue flounder for want of viable solutions and the fact remains that, each day adds to the despair and misery of much of the world.
Unemployment is a major global problem. Even if people are employed, their wages are not sufficient to secure good living conditions. Even so, hundreds of candidates apply for a few vacancies in public service, which will bring a rather moderate income. People wait in queues for hours in front of unemployment offices in the dim hope of finding a job.
What is the solution, then? Why do measures fail to eradicate these problems?
In any country, economic development, productivity, flourishing job opportunities, and a productive workforce are essential to maintain economic stability. Yet, statistics indicate that there are almost 820 million unemployed around the world. When we add the number of dependants to this figure, the dimensions of the problem become even more serious.
In our day, economic systems, especially in underdeveloped countries, rely on bank interest. The high interest rates offered to depositors by banks have a destructive impact on national economies. This becomes the main reason why people put their money in banks rather than investing or using it productively. The wealthy find it easier to live on the interest they receive rather than working and in a society where most people do not work it is unlikely to boost investment, which is essential for the improvement of the country.
In such systems, newspapers carry bank advertisements giving the following message: "You can stop investing in your business and go on a holiday…" This rationale, albeit seemingly simple and attractive, brings devastation to a country rather than welfare and wealth. An economy that is not nurtured by investments is doomed to ruin. Money accumulated in bank accounts and safes is the main source of such economic problems as inflation. Those who do not contribute to the economy and who put their money in the bank and "go on a holiday" will themselves suffer the consequences in the long term. Their money resting in the bank will constantly lose value since, in the course of time, it will not keep up with the rising rate of inflation.
In an economy resting on production, an overall recovery occurs which benefits everyone. Indeed, Allah commands us to spend our money for the benefit of people. In Surat at-Tawba, Allah gives the news of a painful punishment for those who amass their possessions:

You who have iman! Many of the rabbis and monks devour people's property under false pretences and bar people from access to the Way of Allah. As for those who hoard up gold and silver and do not spend it in the Way of Allah, give them the news of a painful punishment… (Surat at-Tawba: 34)
You who have iman! Many of the rabbis and monks devour people's property under false pretences and bar people from access to the Way of Allah. As for those who hoard up gold and silver and do not spend it in the Way of Allah, give them the news of a painful punishment.
(Surat at-Tawba: 34)

In a society where the Qur'anic principles are applied, practices which are essentially to the benefit of people keep the system moving. Thus, Allah prohibits usury and thus prevents people suffering under the burden of debts:

Those who practise usury will not rise from the grave except as someone driven mad by Satan's touch. That is because they say, 'Trade is the same as usury.' But Allah has permitted trade and He has forbidden usury. Whoever is given a warning by his Lord and then desists, can keep what he received in the past and his affair is Allah's concern. But all who return to it will be the Companions of the Fire, remaining in it timelessly, for ever. (Surat al-Baqara: 275)

In another verse, it is stressed that usury does not bring prosperity to man:

Allah obliterates usury but makes charity grow in value! Allah does not love any persistently ungrateful wrongdoer. (Surat al-Baqara: 276)

To improve living standards, stability and order are essential in all domains of social life. This also holds true for the economy. Believers are those who should assume the responsibility of providing solutions. In this respect, nobody has the time to lose waiting for others to take the initiative. That is because Allah gave this responsibility to every believer. To fulfil it, one primarily needs to communicate the religion and the blessings that the religion adds to one's life.

Interest, which is viewed by many as a way to accumulate wealth, influences the economy negatively and ultimately proves to be destructive for individuals and countries alike.

The Middle Path, October 2000
The Daily News Zimbabwe, 3 Apr. 2001
The members of a community having a sincere faith that possessions, unlike usury, spent for the good of people will bring prosperity, will spend the part of their possessions they do not need for a good cause without hesitation. The benefits of such a system are evident to society. However, people should not see such a system as unattainable. The way to prevent this is to teach people the Qur'an.
It is also important to stress that, in the type of social life that is guided by the Qur'an and the Sunnah people strive not only for their own welfare, but for the welfare of the public since the values of Islam demand co-operation, solidarity and unity.
Being prohibited by Allah from doing so, people do not violate one another's rights. No one tries to unlawfully take others' possessions or rights. No one commits fraud in measuring and weighing. In a society living by the Qur'an, injustice is never allowed. Consequently, usury-ridden relations end. The wealthy do not rip off the poor and people do not attempt unlawfully to take other's portions.
In a society where religious values apply, nothing is wasted. People consume but avoid extravagance. Co-operation and justice maintain better living standards and welfare. The Blessed Period of the first community of Islam, an age of welfare when people in general adhered to the Qur'an and the Sunnah, is an explicit example of this fact.
 
   

Religion Commands Us to Protect the Needy and Orphans

Those of you possessing affluence and ample wealth should not make oaths that they will not give to their relatives and the very poor and those who have left their homes in the Way of Allah. They should rather pardon and overlook. Would you not love Allah to forgive you? Allah is Ever-Forgiving, Most Merciful.
(Surat an-Nur: 22)

Today, poverty is no longer a problem restricted to some particular countries. The world agenda is dominated by children who make their living on streets collecting trash, who spend freezing nights out on the streets and have dangerous jobs in return for which they receive little money, risking their lives. So, much of the world is not safe from the child deaths stemming from malnutrition and other poverty-linked problems.
Statistics on poverty and on street children alone reveal the serious dimensions of the situation.

In 1982, UNESCO reported 200,000 street children in Istanbul, 10,000 in Bogota, and 2 million in Rio de Janeiro. In Africa, this figure is estimated to be 5 million and is steadily increasing. Civic dislocations and wars, scarcity, AIDS and rapid urbanisation are factors increasing the number of street children. Around the world, 30 to 70 million street children are homeless on any given night.5
In America, the number of children living in poverty tripled in only two decades. In 1989 one of every six children in America were officially recognised to live in very poor conditions. In 1993, one in every five children younger than 6 years old was living in very poor conditions - more than 5 million children. In 1994, one of every four children under three years old was estimated to be living on the breadline. In 1980, this figure increased from 1.8 million to 2.3 million.6
As the statistics above suggest, even the developed world is not immune from poverty. The unemployment from economic depressions and inadequacy of social security systems are, by and large, responsible for this poverty.
The values of the Qur'an and the Sunnah, however, demand the protection of the poor and the needy. There are many hadith of Allah's Messenger, the Prophet Muhammad (saas) that bid the believers to protect the poor. One of them reads thus:
Love the poor and be near to them. If you love them, Allah will love you. If you take care of them, Allah will take care of you. If you clothe them, Allah will clothe you. If you feed them, Allah will feed you. Allah will be generous to you if you are generous.7

Newsweek, 25 May 1992

The Independent, 11 Sep. 2000






Just a few children, trying to live in poverty.
In the former socialist countries we see another dimension of poverty: the living standards of almost all individuals are low, independently of particular conditions unlike as in developed and third world countries. In these countries, there is a general poverty influencing almost all the population. Consequences of poverty have an overall impact over the whole country. The infrastructure of cities and the social security systems prove to be inadequate, for instance. Food is scarce. Unlike most countries, even if you can afford it, food and goods are not available in the marketplace.

...They will ask you about the property of orphans. Say 'Managing it in their best interests is best.'
If you mix your property with theirs,
they are your brothers...
(Surat al-Baqara: 220)

It is possible to list many reasons accounting for poverty. However, it would be more helpful to discuss the impact of poverty on society and ways to eradicate it. In the following chapters, problems pertaining to poverty are dealt with under particular sub-topics.
Give your relatives their due, and the very poor and travellers but
do not squander what you have.
(Surat al-Isra': 26)


Today, thousands of people sleep on the streets. If everyone acted conscientiously, this poverty would end. No one has the right to disclaim responsibility, saying, "Am I the one who must help?"



THE DESTRUCTIVE EFFECTS OF POVERTY ON SOCIETY

No doubt, children suffer most from the consequences of poverty. Poor children, especially the homeless, are often turned away by public schools because they lack permanent addresses, proof of age and immunisation records. They hardly find food to eat. Mostly, they are forced to work under difficult conditions. In some countries, children are even sold by their families to workplaces as "slaves".
For the most part, these children earn little money, in the most health-hostile environments imaginable that can prove lethal in some cases. The population of India is 940 million and there are 44-100 million child workers in the country - more than the total number of working children in the rest of the world. In Pakistan, a country with a population of 120 million, there are approximately 8 million working children.8 The sad state of poor children is no different in the rest of the world.


Not only Indian children shoulder great burdens. All over the world, many people spend their childhood working.
All over the world we are familiar with the situation of underage children forced to work, and the harsh conditions surrounding them in the workplace. Despite this, however, rather than bringing these children the social services and educational support so essential to their development, these countries are concerned about the competitiveness of their economies with the cheap products produced by the child workforce. In their meetings, they even discuss how to increase their competitiveness and not how to save these children.9
Many countries in the world allocate important portions of their budgets to defence. India and Pakistan, countries where education, health and industry call for urgent reform, are no exceptions. For instance, Pakistan allocates 60% of its budget to armaments and to defence spending. That the majority of the public is blighted by poverty does not alter the situation in Pakistan. Nuclear armament spending in the USA is 35 billion dollars a year. From 1946, the year when programmes linked to the atom bomb were initiated, until the year 1996, approximately 5.5 trillion dollars were spent.10
No doubt, these budgets allocated to defence and armaments could simply be offered to bring relief to the problems of poverty-stricken people. However, despite the fact that the lives of little children are at stake, political concerns and calculations of vested interests have long hindered the development of viable solutions to these problems.
One point deserves special mention here: under the following conditions, defence spending is unavoidable. Because disbelief brings more conflicts, chaos, outrages and violence, it seems that these problems will persist. Therefore, a country will have to rely on her defence to maintain its existence.
 
Children will be forced to work as long as people do not acquire the wisdom and conscience the Qur'an brings.
However, misery is everywhere. Evidently delivering speeches on problems will not produce any solutions. Nor will merely avoiding side-stepping beggars and giving charity. Co-ordination of regular programmes addressing the educational, health, shelter and clothing needs of poor people is essential.
This is only possible, however, through the sensitivity people will develop when living by the Qur'an. Again, Qur'anic values will ensure a peaceful environment which will make countries sensitive enough not to violate other countries' rights. Consequently, defence spending can be limited and the resources allocated to them can be invested in related fields to secure welfare, peace and quality education for the public.
Surely, defence spending is only an example. Many other similar solutions can be provided. As in all other issues, it is essential to see that the solution lies in living by the Qur'an and the Sunnah. That is because only a person endowed with the values of the Qur'an and the Sunnah could give his own share of food to the needy or an orphan when he, himself, is hungry. By the same token, that person is the one who does not offer things he dislikes to others, and he is the one who offers help without demanding anything in return. Allah explains in Surat an-Nur how wealthy people should conduct themselves:

Those of you possessing affluence and ample wealth should not make oaths that they will not give to their relatives and the very poor and those who have left their homes in the Way of Allah. They should rather pardon and overlook. Would you not love Allah to forgive you? Allah is Ever-Forgiving, Most Merciful. (Surat an-Nur: 22)


Pakistan and India are only two of the countries where the majority of the people are
blighted by poverty.
Allah, in the Qur'an, explains how the wealthy should address the needs of the poor. For instance, Allah says that some portion of the properties of the wealthy belongs to the poor. Allah says that some people do not disclose their poverty and that the rights of these people should be protected:

And in their wealth and possessions (was remembered) the right of the (needy), him who asked and him who (for some reason) was prevented (from asking). (Surat adh-Dhariyat: 19)

It (Charity) is for the poor who are held back in the Way of Allah, unable to travel in the land. The ignorant consider them rich because of their reticence. You will know them by their mark. They do not ask from people insistently. Whatever good you give away, Allah knows it. (Surat al-Baqara: 273)



THE SUFFERING OF THOSE WHO ARE FORCED TO LEAVE THEIR COUNTRIES

One of the important consequences of world poverty is the refugee problem. Hope for better job opportunities or better living standards or struggle and scarcity have produced mass displacements, thereby causing serious conflicts between countries.
The flow of refugees from third world countries was initially favoured by many host countries, and was originally arranged through high-level international treaties in order to provide a cheap supply of labour to the west. The low wages paid to foreign workers and their readiness to work under difficult conditions accounted for this ready acceptance. Indeed for long, foreign workers contributed enormously to the economies of these countries, but in time, as these countries attained economic stability and welfare, they no longer required the foreign workforce and tended to employ their own citizens.
Malaysia, for instance, forced veteran foreign workers within her borders to leave. These people, who arrived in Malaysia with the hope of a better life, had to return to their home countries after years of service.
The reasons for dislocation are not restricted to the desire for better living conditions. Struggles between countries also produce dislocations. In a country devastated by post-war poverty, a majority of the population can be uprooted. Witnessing the plight of people fleeing from war, a few countries show some willingness to accept refugees. In freezing cold, refugees in need of resettlement walk for weeks toward a destination they hope to be secure but are often not admitted.
In March 1998, the dislocation experienced by more than 300,000 Kosovar refugees left almost all the cities of Kosovo desolate. Meanwhile, the severe cold caused the loss of many lives during the flight.
In November 1990, Chechens who fled from Russian attacks on foot sought shelter in neighbouring countries, but these countries tightened border controls and set rules of transit, showing their reluctance to host any Chechens. By the time the refugees arrived at the Turkish border where they were finally admitted, many women, children and elderly people had been lost due to the severe cold.

The values of the Qur'an and the Sunnah lay the foundation of a totally different social structure. In this structure, the rights of the poor and of those forced from their homes are protected. All means are used to prepare better conditions for them and to lessen their pain. For this cause, people do not avoid making sacrifices.
In Africa, conflicts between tribes are responsible for the flight of tens of thousands of people. In Zaire, the conflict between Hutus and Tutsis is an example. These displaced persons suffered from starvation and epidemics. They tried to take refuge in other countries but they were usually not admitted. (For details see chapter "Racism")
The values of the Qur'an and the Sunnah, however, lay the foundation for a totally different social structure. In this structure, the rights of the poor and of those forced from their homes are protected. All means are used to prepare better conditions for them and to lessen their pain. For this cause, people do not avoid making sacrifices. During the time of the Prophet Muhammad, may Allah bless him and grant him peace, this value structure was most apparent in the attitude of believers towards those who left their homes for Allah's cause:

Those who were already settled in the abode, and in iman, before they came, love those who have left their homes in the Way of Allah and do not find in their hearts any need for what they have been given and prefer them to themselves even if they themselves are needy. It is the people who are safe-guarded from the avarice of their own selves who are successful. (Surat al-Hashr: 9)

It is for the poor fugitives (muhajirun) who were driven from their homes and wealth desiring the favour and the pleasure of Allah and supporting Allah and His Messenger. Such people are the truly sincere. (Surat al Hashr: 8)

As is obvious from the verses, the values depicted in the Qur'an are far removed from those experienced today. In the Qur'an, a request for help is always responded to with a generosity and benevolence. Believers render the most thorough help to those in need. While giving assistance to the needy, the Qur'an demands that the provider not display any moral weakness such as expressing his own needs or to setting his eye on the aid provided. These values will bring solutions to many problems.
  

Moral Degeneration in Disbelieving Societies

On the Day when those disbelievers are exposed to the Fire: ‘You dissipated the good things you had in your worldly life and enjoyed yourself in it. So today you are being repaid with the punishment of humiliation for being arrogant in the earth without any right and for being deviators.’
(Surat al-Ahqaf: 20)

Swerving from the real purpose of life is, in a way, losing one's values. Indeed, one does not expect those to have elevated values who believe that the world is the one and only place in which to live and that all persons, including oneself, will cease utterly at death. Similarly, one does not expect humane qualities in someone who does not think he is being tested in his deeds in this world and that he will be paid in full according to them in the hereafter.
It is unavoidable that those communities clinging to such distorted philosophies will experience spiritual idleness. In this short life, individuals are mostly concerned about gaining personal benefits and satisfying their own desires, with the basic objective of leading a life for which they do not have to be responsible. Meanwhile, their ambition is never to attain perfection of character, believing that this will not add anything beneficial to their life. On the contrary, on the basis of their distorted outlook on life, they consider helpful, conscientious, compassionate and indulgent people somewhat "foolish." Their rationale commands the strong to exert pressure on the weak and use violence against them, without respecting any of their rights. Allah, in the Qur'an, stresses that those having no faith in the hereafter and the Day of Judgement see no limits to committing wrong actions:
Woe that Day to the deniers: those who deny the Day of Reckoning. No one denies it except for every evil aggressor. (Surat al-Mutaffifin: 10-12)
These people, who have drifted from the religion aspire to possess more and they instil this ambition into the minds of others around them, predisposing them to disobey the limits of Allah.
We are living in a time when those who have entirely abandoned religious values are in the majority. Not content with what they personally do, these people are willing also to cause others to drift along this dark path. This is the time when all forms of immorality are being revitalised: not seeing any limits in committing wrong actions, violent aggression, spiritual idleness, moral degradation, prostitution, inciting to "avarice" as in the words of one verse, perverted sexual orientations, drug addiction, gambling… In the following pages, we will dwell on the dimensions of moral degradation consequential to disbelief.

INDOCTRINATION OF IMMORALITY
A disbelieving person as well as a person who has poor faith in Allah and the hereafter readily commits fornication, gambling or theft, deeds made unlawful by Allah. Disbelief actually lays the basis of this inclination. This rationale maintains that human beings came into existence as a result of chance and that thus man does not have to feel responsible toward his Creator. The Theory of Evolution, which ideologically nurtures disbelief, holds human beings to be a developed form of animal. In this sense, nothing should be a matter of concern for us, except meeting our own needs. As for meeting the desires of the wicked side of his soul, we do not have to observe any limits; we can act just like animals. In brief, such philosophies, which do not contain any spiritual dimension, fail to recognise moral values.

Newsweek, 4 June 2001
Indeed, renowned materialists and advocates of Darwinism clearly express how disbelief sees moral values. William Provine, a professor from Cornell University, explains how materialism assesses morality: 
Modern science directly implies that the world is organized strictly in accordance with mechanistic principles. There are no purposive principles whatsoever in nature. There are no gods and no designing forces that are rationally detectable... Second, modern science directly implies that there are no inherent moral or ethical laws, no absolute guiding principles for human society. Thirdly, human beings are marvelously complex machines. The individual human becomes an ethical person by means of two primary mechanisms: heredity and environmental influences. That is all there is. Fourth, we must conclude that when we die, we die and that is the end of us...11
As this scientist, a materialist himself, puts it, disbelief allows no faith in the hereafter. People simply believe they will perish with death. This perverted belief of disbelievers is related in the Qur'an as follows:
What is there but our life in this world? We die and we live and we will not be raised again. (Surat al-Muminun: 37)
Those not believing in the resurrection from the dead, observe no limits and see no harm in immorality. For these people, there is no reason a man should exert his willpower. This is why disbelief is the foremost reason accounting for moral degeneration, as is also affirmed by the aforementioned words of W. Provine. The distorted thoughts and moral values of a disbeliever are evident in these words.
It also deserves mention that not everyone engaging in immorality does this having Darwinism or materialism in mind. However, one should remember that these ideologies and their disbelieving mentors instil these distorted notions into the minds of people and, consequently the majority of people feel greedily attached to this life rather than leading their lives with the hereafter in mind.

The Daily Telegraph, 26 June 2000

Newsweek, 28 May 2000
The understanding of those of the 60's generation who seized upon sensual liberation was also a consequence of seeing no limits to behaviour. They are remembered for all forms of immorality such as free sex, drugs, arrogant independence and rebellion. Three decades later, today, many of those 60's iconoclasts are either ruling countries or teaching at schools. The parents who raised today's youth also belong to the same generation. Today, we observe an immorality that is almost unprecedented in world history. One cause of this is the existence of a highly degenerated generation, who were raised by disbelieving parents. Allah, in the Qur'an, mentions the community who are unaware of the religion because their fathers were not warned:
(You are one of the Messengers) so that you may warn a people whose fathers were not warned and who are therefore unaware. (Surah Yasin: 6)

Newsweek, 15 May 2000

The Daily Telegraph, 11 May 2000
A person having no inner fear of Allah observes no limits. This accounts for moral
degeneration in societies.
As is also stressed in this verse, the generations who are born to disbelieving people become irreligious and devoid of moral values like their parents.
Today, the main cause of moral degeneration pervading the world, from America to Holland, Far East to Russia, is the existence of people who because of their disbelief assume themselves not to be answerable for their actions and to be independent. Because disbelief is so widespread in our day - as never before in world history - homosexuality has become a social norm. For the same reason prostitution, paedophilia, gambling, fraud and bribery are out of control. The rot in society is self-evident with distrust everywhere - even among immediate family members - evil habits becoming a matter of prestige, pre-marital and extra-marital sex becoming a defining characteristic of "modernism". Again, disbelief accounts for people's loss of virtues such as modesty, shame and good conduct. People are steadily encouraged to adopt behaviour as a norm that was morally unacceptable only a few decades ago.

Time, 23 Nov. 1998
It is undeniable that disbelief brings immorality. Yet, there may be people claiming to be moral, albeit disbelieving. They assert they do not get involved in any of the aforementioned immoral behaviour. Indeed, it is all possible that a person having no faith might never become involved in any form of corruption, and that he could be determined to remain so. Yet, this does not indicate that he is a morally good person. A person who displays virtuous conduct only because he has fear of Allah remains consistent in his manners no matter what the circumstances. A disbelieving person, who claims he has never received bribes, can readily lie if it serves his interests. Alternatively, the same person admits to receiving bribes to pay his son's hospital bills. In brief, as conditions change, under the pretext of "compelling circumstances", a disbelieving person may well commit things he himself accepts as wrong. For instance, a disbelieving person who deems murder unimaginable may one day give in to his anger and commit it.
Having good values, however, demands patience and willpower. No matter how compelling the circumstances, one has to strive for good character. To display such unyielding patience and willpower, one needs to have a purpose. Believers manage this because they have an ultimate aim in life: to attain the good pleasure of Allah, His mercy and the Garden. They know that as the Messenger of Allah, peace be upon him, said, "There will be nothing heavier in the balance of the believer on the Day of Rising than good character."12 To this end, they take every opportunity to strive for excellence. A disbelieving and purposeless person, on the other hand, has no reason to persevere in patience and willpower. For instance, those earning their living by prostitution claim that it is the only way they can support themselves. If they had faith in Allah and the hereafter, however, they would never tend to such a shameful way of earning a living. Being aware that they will not be able to give an account for it, they would meticulously avoid it with great fear.
Satan threatens you with poverty and commands you to conduct unseemly. Allah promises you forgiveness from Him and abundance. Allah is All-Encompassing, All-Knowing. (Surat al-Baqara: 268)
As indicated in the verse, because of the fear of impoverishment, a majority of people dare to indulge in all forms of immorality. On the other hand, even the thought of living immorally does not occur to the mind of a person hoping to earn the mercy of Allah. In one verse, Allah stresses that the fear of Allah that believers have makes them strive with good character:
Those who join what Allah has commanded to be joined and are afraid of their Lord and fear an evil Reckoning; those who are steadfast in seeking the face of their Lord, and establish salat and give from the provision We have given them, secretly and openly, and stave off evil with good, it is they who will have the Ultimate Abode… (Surat ar-Ra'd: 21-22)

THE TROUBLE THE ELDERLY EXPERIENCE

In crowded buses, elderly people stand while seated youngsters avoid eye-contact… Elderly people wait in queues for hours under the hot sun or in heavy rain… Frail ageing parents need to be cared for and are thus perceived as burdens in the house… Elderly women and men with mental and physical weaknesses whose presence no more endears them to their beloved ones.
These are only a few things those who grow old, who definitely deserve respect, not neglect, face in the later years of their lives. In disbelieving countries, people who experience ageing-related problems, both physical and spiritual, experience a lot of trouble. Many individual and societal challenges related to the quality of life in old age make life hard for these people. The mistreatment they receive and the type of places in which they are left add greatly to their problems.
Protecting the elderly and showing them due respect, however, are commanded in the Qur'an. In the following verse, Allah relates the respect elderly people deserve:

Your Lord has decreed that you should worship none but Him, and that you should show kindness to your parents. Whether one or both of them reach old age with you, do not say to them a word of contempt out of irritation and do not be harsh with them but speak to them with gentleness and generosity. (Surat al-Isra: 23)
The elderly and needy never encounter intolerance, violence or rage in a society with people who have the Qur'anic consciousness. For elderly and young alike, believers provide the most peaceful and comfortable conditions. Meanwhile, they only expect their reward for these services from Allah.
If one has faith, whether young or old, one always strives to remain compassionate, respectful and understanding. In societies distant from religion elderly people bother people around them because of their touchiness or other unfavourable qualities. This is not the case in an environment where people adhere to the Qur'an and the Sunnah since the elderly, too, strive to display excellent character under any circumstance.

PEOPLE ARE ENCOURAGED TO GO INTO IMMORALITY
Today, under the guise of "modernism" or "liberation", people, especially teenagers, are conditioned towards immorality. Values strictly avoided a few decades ago are readily internalised by societies today. All forms of vice are displayed on TV, in the tabloids and magazines. Forgers, homosexuals, those who sell their bodies, parents pushing their daughters to prostitution, gamblers, the so-called celebrities with deplorable manners are presented to public as role-models. Even if they are sometimes genuinely abhorred, they become people whose life-style is emulated by the masses. Meanwhile, the dissolute lives they live are offered as a defining value of "modernism" or even "civilisation".
In recent years, widespread effeminate behaviour, style and clothing among men typifies one consequence of this indoctrination. That societies tend to such degradation is a token of their imprudence. Similarly, renowned people in the public eye promote extramarital relations and drug use. The ignorant masses imitate everything associated with these people - from behaviours to philosophies, clothing styles to use of language. They hardly realise that these people - the objects of adulation to millions - are simply shallow people battling serious psychological, sexual and spiritual problems and thus constantly humiliated by their close associates who are aware of their real inner worlds. Yet, the majority of people fail to comprehend this. Allah draws attention to the fact that those having no faith are devoid of wisdom:
Anything you have been given is only the enjoyment of the life of this world and its finery. What is with Allah is better and longer lasting. So will you not use your intellect? (Surat al-Qasas: 60)
The Daily Telegraph, 1 June 2000

Largely, the press and the media are responsible for the incorporation of homosexuality into our societal values, conduct denounced in the Qur'an.
However, thoughtful, wise, conscientious, intelligent people with strong fear of Allah have to be the ones forming the moral framework of society. They would nurture a healthier social model pushing all vices out of society. Rather than trifling matters, teenagers could be far more preoccupied with enriching their characters. Obviously, conscientious people are those who would commit themselves to the betterment of society instead of its destruction. These are the open-minded people, who can think freely and independently of society's conditioning. Having dismissed disbelief, they do not become blind and thus can grasp the purpose of life. Being aware that Allah created them, these people only feel responsible to Allah and so display excellent character. Since they only adhere to the Qur'an and the Sunnah, they only follow the example of sincere, wise, conscientious people who strive with good character:
You have an excellent model in the Messenger of Allah, for all who put their hope in Allah and the Last Day and remember Allah much. (Surat al-Ahzab: 21)

Newsweek, 23 November 1998

The Daily Telegraph, 22 July 2000

Time, 23 April 1979
As this 1979 Time magazine story indicates, decades earlier homosexuality was propagated among the masses as a natural phenomena.
Praising those striving for excellent character in society and presenting the virtues a good character brings to the human spirit while expressing dislike for moral failings will surely stop people tending to immorality.

A TOKEN OF THE LACK OF WILLPOWER PECULIAR TO DISBELIEVERS: DRUGS
Drug use has had an alarming increase especially during the last decade. That the majority of teenagers use drugs is a fact confirmed by surveys. Similarly, the number of addicts around the world is in no way negligible. A survey conducted in 1992 concluded that 50% of the teenage population of Britain were drug users. Addicts constituted 30% of British teenagers. Another survey indicates that, between the years 1988 and 1995, Americans spent $57.3 billion on drugs.13
All drugs are detrimental to human health. A drug user ultimately ends up in society's dark corners. He needs substantial sums of money for drugs, yet, paradoxically, drugs physically hinder him from working. At this stage, the addict starts to make his or her living outside the law, stealing, cheating, in heterosexual or homosexual prostitution, etc. Ultimately, the urgency of obtaining money and the failure to become involved in any decent work reinforce each other in a self-perpetuating spiral.
That a person from his own free will drift into such an ignoble life is inconceivable. A wise and conscientious person never falls into such a situation. Yet, the lack of willpower, which is purely a consequence of disbelief, may cause one even more harm, as stated in the verse: "Allah does not wrong people in any way; rather it is people who wrong themselves." (Surah Yunus: 44)
Those tempting young people into using drugs show another aspect of the effects of disbelief. Drug dealers, who have entirely lost values such as conscience, compassion, mercy and pity, strive to attract more young people just in order to earn more. For instance, in some countries such as Latin America or Russia, drug smuggling for commercial gain is among the most profitable activities. By and large, the state in these countries controls the drug trade or allows networks involved in the drug trade to keep working. If, at least, one of these parties were faithful and had belief in Allah and the hereafter, the world would be rid of such a problem. If, due to fear of Allah, nobody got involved in drugs in any form - neither trading with them nor using them - this problem would end forever.

Time, 11 August 1997

The Daily Telegraph, 25 Feb. 2000
Being deprived of the wisdom and conscience the Qur'an grants explains why young people yield to drugs.
Today, initiatives against illegal drug dealing and drug use fail to provide lasting solutions. For instance, if addicts lacking the will to overcome addiction are treated in hospital, they soon return to their former habits. In jail, members of drug networks continue to traffic in illegal drugs internationally. The only way to rescue a drug addict, on the other hand, is to give him strong willpower. Only the religion provides man with unshakeable willpower. Even disbelievers who demonstrate strong willpower have a passion for something, a factor making them weak. Only the fear of Allah and of torment in the Fire provides the sort of willpower no one and nothing can overcome.

SOME SHAMEFUL BUT WIDESPREAD ACTS: PROSTITUTION ADULTERY AND HOMOSEXUALITY
Prostitution, as a way of earning a living, is rapidly becoming widespread. With each passing year, the average age of young prostitutes decreases. Even their own families force very young girls and boys to sell their bodies. At an age when they still need protection and care, that children are pushed into such repulsive areas should alarm the world countries enough so that they protect them from such damage. On the contrary, however, countries like Philippines are promoted as popular tourist attractions for obtaining children for sex. In many parts of the world, tourists pour into these locations only for this purpose.
Fornication is another indecent but widespread act. According to the National Certified Health Statistics, 32% of all children born in the USA are born extra-maritally, which means, every year, 1,267,383 babies are born to unmarried couples.14 A concept, which was unimaginable only 2-3 decades ago, has now become a part of daily life.

Newsweek, 19 March 2001
The material and spiritual harms fornication gives society are evident. Nor is there any need to point out that children born to unmarried parents or single mothers, who are themselves still children, inherently have a problematic upbringing. The future of these children is often blurred. "A Synopsis of Current World Crisis Reports" (March 9, 1998) remarks on the moral degeneration in family structure as follows:
The last transformation in the early part of this century necessitated the ruin of three societal foundational factors… The first factor this time around was a more complete dissolution of morals and the family as a foundation. This was brought about primarily since the 1960's. The radical elements which now govern the country were called the hippies in those days. Free love was their watchword. Hardly anyone noticed that they were not free since they were always fighting someone, and it wasn't love they had. It was immorality and degeneracy.15
Fornication is an evil prohibited in the Qur'an. The end of those who commit it is torment in the Fire unless they turn in repentance from it:
Do not go near to fornication. It is an indecent act, an evil way. (Surat al-Isra: 32)
…those who do not call on any other god together with Allah and do not kill anyone Allah has made inviolate, except with the right to do so, and do not fornicate; anyone who does that will receive an evil punishment (Surat al-Furqan: 68)
After intense indoctrination, the majority of people see fornication, which is in fact an act leading to the Fire, as "modernity" and many are lured into it.
Homosexuality, which was unacceptable in the moral code of societies until the recent past, is another shameful act that today permeates our social life. Homosexuals in our day enjoy many social rights, from homosexual marriages to having babies through surrogate mothers or the right to adopt children. They have access to parties, clubs and congresses organised only for their own purposes. Meanwhile, many magazines and press organs instil into our minds that homosexuality is a popular and acceptable way of life. Homosexuality is, however, a perversion. Nevertheless, with words like "everyone is free to choose his preference or his sexual orientation", an "intellectual" quality is attributed to it and thus it is legitimised. As everyone would agree, there is an absence of moral values in the lives of homosexuals and prostitutes. They are usually aggressive people who are hard to convince on any given subject. They curse a lot. They do not keep their bodies and homes clean. Their hearts are full of rage and hatred towards people to such an extent that, without any feeling of quilt, many of them readily transmit their infectious diseases to other people. They do not observe any limits in any subject and are devoid of honour. Being in poor health psychologically, they are highly prone to suicide or even murder. These people do not have any contribution to make to society at all. Rather, they always become a source of unrest, tension, sickness and immorality in their environment. The reason why press places homosexuality at the top of its agenda is to degenerate public. Since there is a high proportion of homosexuals in the media and the world of entertainment, their active campaigning for homosexuality is extremely effective. Their spreading this propaganda even further weakens the moral values of society forever.

Newsweek, 19 March 2001

The Daily Telegraph, 14 Sep. 2000
Young people, unaware of chastity, one of the blessings of the values of the Qur'an, see no reason why they should not sell their bodies.
Disbelief is the most essential attribute of a degenerate society. Homosexuality is a form of perversion, for which in return Allah promises torment both in this world and the hereafter, unless the person turns to Him in repentance. Allah, in the Qur'an, proclaims that the cities of the people who disobeyed the prophet Lut were razed to the ground because they practised homosexuality, a disaster which went down in history. When the prophet Lut, peace be upon him, told them to give up this perversion and brought them Allah's warning, they denied him and carried on with their perversion. Upon this, his people were destroyed by the disaster of which Lut had informed them in advance:
Of all beings, do you lie with males, leaving the wives Allah has created for you? You are a people who have overstepped the limits.' They said, 'Lut, if you do not desist you will be expelled.'
He said, 'I am someone who detests the deed you perpetrate. My Lord, rescue me and my family from what they are doing.' Therefore We rescued him and all his family - except for an old woman who remained behind. Then We utterly destroyed the rest and made a rain come pouring down upon them. How evil is the rain of those who are warned! There is certainly a Sign in that, yet most of them are not muminun. (Surat ash-Shu'ara: 165-174)
The way social institutions and related bodies deal with the problem is so alarming.
None of these institutions give emphasis to the fact that this perversion is a wrong action displeasing to Allah and the reason for pain in this world as well as eternal suffering in the hereafter. The sickness these perverted people give to society should be removed. However, what is more urgent is to save these people from that in which they indulge. Today, there are millions of people around the world living in perversion and depravity, who through intense indoctrination have incorporated immorality, rebellion and all forms of awful behaviour patterns into their lives.
…those who do not call on any other god together with Allah and do not kill anyone Allah has made inviolate, except with the right to do so, and do not fornicate; anyone who does that will receive an evil punishment
(Surat al-Furqan: 68)
On the other hand, in a believing society people strive for what is better, more honourable, more aesthetic and honest. Allah informs us about the people who are rightly guided in the following verse:
…Allah has given you love of iman and made it pleasing to your hearts, and has made disbelief, deviance and disobedience hateful to you. People such as these are rightly guided. (Surat al-Hujurat: 7)
The only force that prevents man from indulging in wicked deeds and perversion and that makes good values spread in society is the deen. In a verse, Allah informs us thus:
Recite what has been revealed to you of the Book and establish salat. Salat precludes indecency and wrongdoing. And remembrance of Allah is greater still. Allah knows what you do. (Surat al-Ankabut: 45)

GAMBLING IS DETRIMENTAL TO HUMAN LIFE
A Perversion Brought About by Disbelief
Some young people think that by obeying Satan, they will be able to continue their perversity with him in Hell. Hell, however, is under the complete control of Allah, and they will suffer the penalty of their deeds in Hell along with Satan.
In our day, gambling blights societies. Nevertheless, gambling continues to be one of the most profitable sectors. However, enormous amounts of money spent for pure pleasure, namely for gambling, could well be channelled to better purpose, i.e. to promote the public welfare.
The influence of gambling over people is entirely malignant. Society cannot afford gambling, which is also evident from the news in the newspapers and TV. People commit suicide due to debt, they cannot keep their family together, they suffer from depression, and even commit murder, since they gamble away what they amassed over years in only a few hours. This sector of the economy, established on broken families, ruined marriages, and money made outside the law, is a significant example of moral degeneration.
It is astonishing that gambling, which does so much harm to society, is extensively promoted. To make money out of gambling and legitimising it is surely not done by people who are listening to their consciences.
Those who allow gambling to become widespread in society, which is a source of mass suffering, confess to this vice when they themselves start to suffer from it. Until they meet such an undesirable end themselves, however, they cause many people to drift into a gloomy life.
Satanism is an evil that occasionally comes onto the agenda. When the subject comes to the attention of the public, everyone makes a comment according to his own ideas and offers various ways to protect young people from this threat. However, it is obvious that none of these solutions are deep-rooted and permanent, and that there is only one way to protect people from this perversity: having faith in Allah, to appreciate the signs of His existence and power, fear Him, live by the Qur'an and educate the young people. No other way will help to free people from this threat.
Eradicating such conscienceless attitudes is only possible through adherence to the Qur'an. Allah defines gambling as filth and warns man to stay away from it: 
You who have iman! Wine and gambling, stone altars and divining arrows are filth from the handiwork of Satan. Avoid them completely so that hopefully you will be successful. Evil wants to stir up enmity and hatred between you by means of wine and gambling, and to debar you from remembrance of Allah and from salat. Will you not then give them up? (Surat al-Ma'ida: 90-91)
What is incumbent on faithful and conscientious people is to raise awareness about the harms gambling brings and summon people to avoid this vice.
You who have faith! Wine and gambling, stone altars and divining arrows are filth from the handiwork of Satan. Avoid them completely so that hopefully you will be successful.
(Surat al-Ma'ida: 90)